Litigating Nelson Mandela’s legacy

This is from Sisonke Msimang over at Africa is a Country:

Today, many younger South Africans suggest that Mandela made too many compromises.  Twenty-six years into the new era, there is a lively, angry, often chaotic debate about the role and place of the father of our nation.

umkhontoWhen the student protests began a few years ago on South Africa’s university campuses some of the young activists accused Nelson Mandela of betraying the revolution. They called him a sell-out. The elders were alarmed and hurt, but the young ones were convinced. I am of the generation that lies between the two: I was not old enough to fight for freedom but I am old enough to remember Mandela. I know that he was no sell-out.

I agree with one point the youth made however:  the revolution was betrayed. I do not place the blame at Madiba’s feet though. The blame for that lies squarely with the generation of leaders who followed him—my parent’s generation. The freedom fighters whom I respected and loved in Lusaka and Nairobi, returned home. They put down their guns and they picked up their spoons and they began to eat. Many of them have not stopped eating since. I can think of only a handful of them who I would trust with my future.

madiba

Mandela’s successors have all been lacking in one key respect or another. Thabo Mbeki’s cerebral approach to government did little to inspire the ANC’s rank and file. Jacob Zuma was a corrupt and ineffectual huckster masquerading as a populist. Cyril Ramaphosa is a multimillionaire who, while inspiring confidence among the business and middle classes, will struggle to earn the confidence of millions of South Africans who are either unemployed or underemployed.

The best hope for protecting Madiba’s legacy would be an honest and good faith attempt at solving South Africa’s structural problems — historical legacies of apartheid, lack of dependable (manufacturing) jobs, quality of education, and a fraying social sector (with crime topping the list).

Unfortunately for everyone involved, so far the country has oscillated between boardroom politicians scared stiff of the (forex) markets, and a cast of “populists” eager to exploit their control of the state for personal enrichment.

My view is that Mandela’s legacy will survive the ongoing process of undoing the legacies of colonialism/apartheid. As Msimang points out, Mandela was not a pacifist saint but a strategic politician driven by his quest for the total liberation of South Africans. To that end he was willing to play politics or resort to armed resistance, as needed.

On North Korea’s Lucrative Relationship With African States

A number of African countries have close ties to North Korea. And it is for the very same reasons that these states have (or had) ties with Cuba, China, and USSR/Russia:

Namibian officials describe a different North Korea — a longtime ally, a partner in development and an affordable contractor. Since the 1960s, when North Korea began providing support for African nations during their independence struggles with European colonial powers, the regime has fostered political ties on the continent that have turned into commercial relationships.

Recall that it is China that was willing to come to the aid of landlocked Zambia after apartheid South Africa and apartheid-lite Southern Rhodesia threatened the country’s trade links on account of its support for nationalists from both countries. The USSR and Cuba were also vital allies of African nationalist liberation movements at a time when the West was mired in doublespeak over decolonization and racial equality on the Continent. Cuba, in particular, committed blood and treasure in the liberation of Angola and Southwest Africa (Namibia).

Nelson Mandela vowed never to forget friends that aided the ANC against apartheid:

All to say that China, Russia, Cuba, and North Korea are not merely using African states. It has always been a game played on the basis of mutual interests, with the distribution of benefits dictated by the prevailing balance of bargaining power.

On the Haitian Revolution

This is from Michel-Rolph Trouillot’s Silencing the Past: Power and Production of History:

The Haitian revolution therefore entered history with the peculiar characteristic of being unthinkable even as it happened. Official debates and publications of the times, including the long list of pamphlets on Saint-Domingue published in France from 1790 to 1804, reveal the incapacity of most contemporaries to understand the ongoing revolution on its own terms. They could read the news only with their ready-made categories, and these categories were incompatible with the idea of a slave revolution [p. 73]

The discursive context within which news from San-Domingue was discussed as it happened has important consequences for the historiography of Saint-Domingue/Haiti. If some events cannot be accepted even as they occur, how can they be assessed later? In other words, can historical narratives convey plots that are unthinkable in the world within which these narratives take place? How does one write a history of the impossible?

As the power of Louverture grew, every other party struggled to convince itself and its counterparts that the achievements of black leadership would ultimately benefit someone else. The new black elite had to be, willingly or not, the pawn of a “major” international power. Or else, the colony would fall apart and a legitimate international state would pick up the pieces. Theories assuming chaos under black leadership continued even after Louverture and his closest lieutenants fully secured the military, political, and civil apparatus of the colony….. [p. 94]

I read Silencing the Past right after reading C. L. R. James’ The Black Jacobins, and strongly recommend reading both together.

As I read both books I couldn’t help but wonder why my high school history had nothing on the Haitian revolution (which proves Trouillot’s point). It seems like the Haitian revolution, even if in sanitized form, would have been a good fit with the sanitized versions of the Mau Mau insurgency and the Algerian and Malaya wars that I was exposed to as a teenager.

More broadly, it seems like the teaching of decolonization in Kenya could benefit from more Haiti and Fanon, side by side with Mandela, Gandhi, and MLK. It is not a stretch to imagine that the threat of violence made the successes of the Mandelas of history more likely. To talk about the ANC without mentioning Umhonto we Sizwe is to stick one’s head in the sand.

Who’s responsible for South Africa’s woes? Zuma or the ANC?

I raised this question in a post last year.

Friend of the blog and Harvard-trained historian Matthew Kustenbauder has this thoughtful response (posted with his permission. Emphases mine).

Hi Ken,

Interesting post on South Africa’s recent rollercoaster and explanations for the economic downturn under Zuma’s presidency.  A few quick comments:

I agree South Africa’s current woes may be attributed to ANC policies, not President Jacob Zuma alone.  Take the issue of land, for example, about which Mr. Mngxitama is as passionate as he is wrong.  As I pointed out previously on this blog, the politics of land redistribution in South Africa are tied to the ANC’s historic decision to support and strengthen traditional authority in the former bantustans.  In short, the ANC forged an alliance with traditional leaders to bolster its negotiating power with the apartheid government in the 1990s and, afterwards, to win elections.  Mozambique served as a cautionary tale: civil war broke out after the socialist liberation government FRELIMO abolished chiefs and traditional forms of authority outright.  The ANC’s entrenchment of traditional chiefs and kings has had a ripple effect across South Africa, creating a drag on the rural economy, locking up productive agricultural land and capital assets, not to mention denying rural people equal justice under the law.

I also appreciate the argument, and agree to a degree, that both Mr. Zuma and Mr. Mbeki are ANC cadres.  When the opposition Democratic Alliance argue that somehow the country was in good hands until Mr. Zuma came along, it is more a political manouver to appeal to the black middle classes, many of whom are embarrased by Mr. Zuma and favoured Mr. Mbeki, than it is a faithful rendering of the historical record.  Thabo Mbeki was, despite his polished veneer, a disaster on many fronts, including but not limited to: unrepentant AIDS denialism, cadre deployment as an ANC policy, racial politics, silencing of internal opposition within the ANC, and a narrative that counterrevolutionary forces lurked within the media. These ideas and practices either began or were ramped up to become de facto party policy under Mr. Mbeki’s presidency.

I disagree, however, that Zuma and Mbeki represent nothing more than two cadres of the same party.  For one thing, the challenges facing South Africa today are different than those during the Mbeki years.  At that time, South Africa still luxuriated in the glow of 1994’s transition to democracy and the Madiba magic of Nelson Mandela had not yet worn off.  Mbeki was a skilled orator with global leadership aspirations, the likes of which have not been seen in South Africa since Jan Smuts was Prime Minister during WWII.  But it is not simply Zuma’s halting English, or his multiple wives, countless offspring, traditionalism, patriarchy, and coziness with Russia, China, and Sudan that make South Africans uneasy.

What is so disturbing – and what Mbeki assiduously avoided – is Zuma’s overt corruption. The most public evidence includes: Nkandla, the Gupta family’s illegal landings at Waterkloof Airforce Base, a prolonged legal battle over spy tapes that implicate him in fraud dating all the way back to his time as Deputy President (for which Mbeki sacked him and Schabir Shaik was found guilty and went to jail), and the most recent dismissal of Nhlanhla Nene for standing in the way of sweetheart SAA and nuclear deals that would have yielded tenders for Zuma’s friends and family.  If Mbeki was a loyal cadre who represented the ANC’s failed policies, Zuma is a loyal cadre who represents the ANC’s descent into patronage, corruption, and jobs for pals hidden behind a façade of election-time slogans, “our glorious struggle history” and “A Better South Africa for All.”  

Andile Mngxitama, booted out of the EFF, and firebrands like him who drone on about the ANC’s errant support of neoliberal policies and the tragedy of Mandela’s compromise during the political settlement period have little appreciation for just how far South Africa has come since 1994. Nor do they grasp the direction in which South Africa must go – and must go soon – to avoid a[n] even more tragic tailspin.

To give just one example, a major problem in South Africa has not been, contra Mr. Mngxitama, that capitalism has been prioritised. Rather, grassroots capitalism has been far too constrained – not just by government overregulation but by monopoly capitalism sheltered by the state.  This is a historical dynamic inherited from the apartheid-era National Party, one that the ANC never addressed, mainly because such arrangements benefitted the ANC so long as they controlled the levers of the state.

The number of state owned enterprises in South Africa – over 700 by the last count – is staggering for a country so small.  Just one, South African Airways, has drained well over $2 billion in bail-outs from state coffers in two decades. The energy sector is even more dire: Eskom, another state owned enterprise, has a near complete monopoly over energy generation and a complete monopoly over its transmission.  Due to a lack of capitalist competition, the country’s electricity supply is not just overly expensive, it is also tightly constrained. Last year South Africans plunged into darkness, and for some time now manufacturers and other industrial electricity consumers have actually been paid by the state to reduce their operations.

The result is that South Africa’s manufacturing sector is less competitive globally and unable to expand to create the jobs so desperately needed at home, where there is a 30% unemployment rate.  There are countless similar examples, where state owned enterprises should have been privatised, or at the very least private companies should have been permitted to enter the market and compete.  What must be remembered, however, is that the country’s economic system, designed by the old National Party, is now controlled by and benefits the African National Congress.

Similarly, in the private sector, too many large companies have a monopoly, making the cost of entry for small companies far too expensive. Government labor regulations and aggressive trade union action ensures that only the largest companies with the deepest pockets can comply and survive. Large private companies – like the mining groups, agro-processing operations, banks, telecommunications companies, and industrial manufacturers – operate with few competitors. Relatively small players in sectors like the textile industry have closed their doors and relocated to countries where labour is more productive, regulations more lax, and costs are cheaper. Too few South African companies can compete globally.

There may be a kernel of truth in Mngxitama’s claims, but his diagnosis is overly simplistic, ideological, and ahistorical.

 

On Zumaphobia and the policy failures of the ANC

A lot has been written about Jacob Zuma’s failures as president of South Africa, most recently his odd decision to fire his widely respected finance minister, Nhanhla Nene. Zuma replaced Nene with an unknown ANC MP, David van Rooyen, only to replace van Rooyen with former finance minister Pravin Gordhan after intense pressure from the media and the markets.

Sources indicate that Mr. Nene was fired for holding the line on fiscal discipline.

Much of the analysis so far has focused on President Jacob Zuma — his increasing personalization of power within the ANC, corruption, and even his private life.

But in an interesting piece Andile Mngxitama questions this Zuma-centric narrative, instead focusing attention on wider policy failures within the ANC. Mngxitama argues (correctly, I believe) that:

Both Mbeki and Zuma are ANC cadres through and through and it’s the party policy that determines what they do. Zuma has not strayed from the ANC policies and no one has yet made this claim in any meaningful way. So, if it’s not policy that is the problem, how do we judge Zuma’s performance?

The main problem is that his detractors fundamentally agree with the ANC policies and they have therefore chosen to find fault with Zuma the man and thereby rob us of a useful analysis of why things are falling apart. A shift from Zuma to policy would also show that his presidency is a product of policy; the template for things to fall apart was designed by his predecessors.

Zuma’s sin, which has been missed by the analysts, who are too driven by “Zumaphobia”, is that he has not been able or willing to halt the downward spiral, which is essentially a byproduct of ANC policies. The main policy plank of the ANC since it took over in 1994 has been correctly described as neoliberalism – the privileging of capitalism as the driver of society.

The implications of this policy direction are to increasingly remove the state from society and the economy and allow the profit motive to determine who gets what service. The state privatises assets and those it keeps are similarly managed as if they are capitalist entities.

The piece at times sounds anti-market. But don’t let that distract you from its succinct understanding of the political economy challenges facing South Africa.

In 2008 the ANC recalled then President Thabo Mbeki. There is no reason to believe that President Jacob Zuma has totally eclipsed the party machinery. Indeed this has been made clear by his quick retreat after the brazen attempt to weaken the finance ministry.

Recent events in South Africa suggest that the party of Mandela is no longer(if it ever was) the voice of the people. But this outcome cannot be pinned on Zuma. The party elite, including Zuma, largely remain hostage to the post-apartheid political settlement. Meanwhile, the country’s deplorable economic indicators are adding fuel to the fire that is the Economic Freedom Fighters (which is increasingly sounding more and more mainstream and in tune with the frustrations not just of South Africans, but younger Africans in general north of the Limpopo). On a recent tour of London the EFF leader, Julius Malema, held meetings with CEOs of companies with interests in South Africa — a signal that these companies appreciate the potency of his message of economic freedom.

Remembering Nelson Mandela and his legacy

Charles Kenny over at BloombergBusinessweek writes about Mandela’s often forgotten economic legacy (Perhaps because of the continued entrenchment of economic inequality and injustice in South Africa):

South Africa’s GDP growth rate, meanwhile, picked up considerably under Mandela. Economic growth rose from less than 1.5% between 1980 to 1994 to slightly under 3% between 1995 and 2003. Despite the sudden influx of internal migrants with the legal right to compete equally for jobs, average personal incomes for white South Africans increased by 62% between 1993 and 2008, according to University of Cape Town economist Murray Leibbrandt. Average incomes for Africans themselves increased even faster—by 93% over that same period.

The huffingtonpost has a collection of speeches to remember Mandela in his own words.

[youtube.com/watch?v=-Qj4e_q7_z4]

 

Richard Stengel over at Time explores the idea of Mandela the freedom fighter and leader who possessed almost mythical qualities in the eyes of many:

In many ways, the image of Nelson Mandela has become a kind of fairy tale: he is the last noble man, a figure of heroic achievement. Indeed, his life has -followed the narrative of the archetypal hero, of great suffering followed by redemption. But as he said to me and to many others over the years, “I am not a saint.” And he wasn’t. As a young revolutionary, he was fiery and rowdy. He originally wanted to exclude Indians and communists from the freedom struggle. He was the founder of Umkhonto we Sizwe (Spear of the Nation), the military wing of the African National Congress, and was considered South Africa’s No 1. terrorist in the 1950s. He admired Gandhi, who started his own freedom struggle in South Africa in the 1890s, but as he explained to me, he regarded nonviolence as a tactic, not a principle. If it was the most successful means to the freedom of his people, he would embrace it. If it was not, he would abandon it. And he did. But like Gandhi, like Lincoln, like Churchill, he was doggedly, obstinately right about one -overarching thing, and he never lost sight of that.

Back in 2011 writing in the Journal Peter Godwin noted that Mandela’s real legacy was his refusal to become life president, like many independence heroes before him on the Continent:

If anyone was well positioned to launch a political personality cult it was Mr. Mandela. His refusal to do so is probably his greatest legacy to his homeland. It set South Africa on a course different from most other African nations. Seventeen years into its post-apartheid incarnation, South Africa is already on its fourth president. This has radically reduced the danger of a single leader dominating the state.

As the world pays its last respects there will be nagging thoughts and questions of what next for South Africa. I am reminded of Eve Fairbanks’ piece earlier this year in which she cautioned that a lot more needs to be done to ensure that all South Africans benefit from the freedoms (political, social and economic) that Mandela fought for:

Many South Africans under 40 feel little connection to the father of their nation. Articles about Mandela’s many health scares late in life (at press time, the former president had been in a hospital on life support for more than a month, battling a lung infection) often feature laudatory quotes from two kinds of South Africans—whites and older blacks—while leaving out the voices of young blacks, who have a more ambivalent relationship with their founder-saint. Some even resent him.

The point here is that Mandela’s legacy will only be protected if the government facilitates greater economic inclusion of young South Africans. Simply replacing Smiths, Krugers and Plaatjes with with politically connected Khumalos, Gcobanis, and Phumlanis in the economic sphere as has happened under BEE will not cut it.

The statues and all sorts of honors that will undoubtedly come from around the world will not matter if the Madiba legacy does not get to live in the hearts and minds of South Africans of all generations, now and in the years to come.

The man gave up a lot for his country. Now that he is gone, it is time for South Africans (and especially the leadership) to honor him by keeping his dream of a more just South Africa alive. This is the least they could do for a man who is arguably top of the list of the greatest Africans of the 20th century.

Rest in peace Madiba. 

 

Happy Birthday Madiba!

Nelson Rolihlahla Mandela is 92 today. To mark the occasion scores across the world will celebrate the Nelson Mandela Day, created in honor of Madiba’s service to humanity. The man surely has a special place in the pantheon of the greatest sons and daughters of the Continent who ever lived.

Happy Birthday Madiba!

Mandela’s dream deferred?

South Africans marked the 20th anniversary of the release of President Mandela from prison by South Africa’s apartheid regime in 1990 with a lot of pomp and celebration. It goes without saying that President Nelson Mandela belongs in the pantheon of the great sons and daughters of the Continent, and indeed of the whole world.

But after the celebrations are over and done with, South Africans should ask themselves what the life and trials of Mandela mean for them. Is Jacob Zuma the best they could do after decades of fighting for political representation? What role do they have to play on the Continent, being that they are by far its biggest economic and military power house? Should they sit and watch as Zimbabweans suffer under the tyranny of Rob?