40 Years of Independence in Zimbabwe

Thandekile Moyo has as great piece over at Africa Portal on life after 40 years of independence in Zimbabwe. Ian Smith’s Rhodesia was swept into the dustbin of history on April 18th, 1980. Since then Zimbabwe has gone through a lot, as vividly described by Moyo. Overall, Zimbabwean elites have consistently betrayed the ideals of the Second Chimurenga over the last 40 years.

 

Who are the “born frees”?

They call those of us born in Zimbabwe and after 1980 “bornfrees”. We are the “lucky” generations, the generations that do not know the heartbreak and terror of war, generations that know nothing about the indignity and injustice of racism, nothing about the brutality of domination and white supremacism and the helplessness of poverty. We know nothing about suffering, we were born free.

On the economy:

Many “bornfrees” in Zimbabwe still live with their parents. Forty-year-old men and women who should by now have built their own homes are stuck at home because we cannot afford to move out. Most Zimbabweans are either unemployed, underemployed or living from hand to mouth. The Government is the biggest employer and pays an average of ZW$2,500/month (USD$70).

On the provision of essential public services:

In spite of the novel coronavirus (COVID-19) pandemic, Zimbabwe’s Vice President Constantino Chiwenga flew to China in March because that is where he receives his healthcare. Zimbabwean leaders do not use Zimbabwean hospitals. When then Vice President Mnangagwa was suspected to have been a victim of poisoning at a rally in 2017, he was airlifted to South Africa for treatment. When Vice President Kembo Mohadi fell ill in 2019, he too was flown to South Africa. This is the legacy left by Robert Mugabe who himself eventually died at a hospital in Singapore.

On the Zimbabwean state’s approach to competitive electoral politics:

When Matebeleland resoundingly voted for ZAPU in the 1980 elections the “Black Government” responded by arresting ZAPU leaders and murdering 20,000 of their supporters in a genocide known as Gukurahundi.

Such torture and murder of opposition supporters have continued over the years.  Just last year, a comedian, Samantha Kurera was abducted by suspected state agents and tortured for producing skits considered to be anti-government. 

What is there to celebrate about Zimbabwean independence?

Zimbabwe turns 40 on 18 April. Growing up, Independence Day was a major deal. With age though, I find myself disoriented and struggling to comprehend what exactly there is to celebrate. What does it mean to be independent? Bornfree?

Free of what? Free from what? Free to do what?

What explains the postcolonial divergence between Kenya and Zimbabwe? 

Why is Mugabe Still in Power?

Zoe Samudzi provides some excellent answers to the question of why President Robert Mugabe has had such staying power despite the many political and economic upheavals that have beset Zimbawe since the late 1990s.

Here is an excerpt:

Throughout the course of his thirty-six years in office, President Robert Mugabe has used coercion and violence to clear the Zimbabwean political arena of opposition and dissent and consolidate his political power. He has singularly blamed the deteriorating economy on western sanctions rather than responsibly attributing it also to his own inadequate planning, mismanagement of both capital and resources, his allowance of economic liberalisation and structural adjustment, and political corruption. Yet, contrary to the singularly critical narratives that tend to dominate, he enjoys some earnest support beyond what western reports about stolen elections indicate.

Also:

Most critically, the land issue – an issue of indigenous sovereignty, and perhaps the most unifying politic of Black resistance to colonial rule – went unaddressed. President Mugabe’s refusal to resign or allow regime change is justified, in part, by an idea that the revolution was stalled, and there must be consistent leadership in its continuity. It is no mistake that the ongoing process of land repossession and reform is characterised as the Third Chimurenga, and it is no accident that such vehement western critique has been levelled at state policy (genuine or otherwise) seeking to regain land sovereignty.

Remember that around independence in 1980 some 6,000 European immigrants, nearly all of whom defended the apartheid-lite (Southern) Rhodesian regime, owned 42% of Zimbabwe. Given the importance of land in an agrarian economy such as Zimbabwe’s, this was always going to be a politically untenable situation — regardless of the race of the landowners. Zimbabwe was on a path to significant land redistribution, one way or another.

So why didn’t Zimbabwe deal with the land question before independence in 1980?

Screen Shot 2017-02-10 at 7.45.33 AM.pngThe answer has to do with the the relative political power of the European settler community, especially after UDI. Since 1923 the group had enjoyed effective self-government with significant autonomy from London. And it is precisely because of their political power that Zimbabwe never had a “Swynnerton Plan” akin to what happened in Kenya in response to the Mau Mau anti-colonial insurgency.

Zimbabwe’s landowners failed to appreciate the need to make deals when they had the (political) upper hand. And by so doing set themselves up for very costly reforms/expropriations thirty years hence.

Why they made this choice is an interesting and open question.

Perhaps they trusted that Zimbabwe would continue to rely on Western aid in a manner that would have incentivized property rights protection by the government (under the threat of aid cuts and sanctions). They may have also thought that the government would not be crazy enough to jeopardize its commercial farming sector and risk total economic collapse. Another reason might have been the comfort of knowing that any land reform efforts in Zimbabwe would elicit reaction from South Africa (then under apartheid) in defense of property rights.

Apartheid, of course, ended in 1994. And the first two considerations did not stop President Robert Mugabe, at great cost to Zimbabweans of all stripes.

Given the complicated history of Zimbabwe and the wider anti-colonial struggle in eastern and southern Africa, I expect Mugabe’s legacy to be sanitized as soon as he passes on, especially outside of Zimbabwe.